monumenta.ch > Hildegardis Abbatissa > salCod.Sal.X,16.161 > Psalmi, 7 > salCod.Sal.X,16.166 > bsbClm6224.130 > csg48.30 > sectio > ad Corinthios I, 16 > sectio 19 > bnfGrec107.617 > sectio 13 > bnf9389.56 > bnfGrec107.67 > bnf9389.347 > bnf10439.244 r > Exodus, 17 > csg75.497 > bnf10439.240 r > 89 > bsbClm6224.75 > bnf17226.174 > csg75.726 > sectio 25 > sectio 3 > Isaias, 6 > bnf10439.75 r > bnf11947.71 > sectio 3 > hlw17.135 > sectio 11 > Ezechiel, 34 > sectio 9 > sectio 30 > uwbM.p.th.q.1a.46 > uwbM.p.th.f.68.85 > csg68.331 > bsbClm6436.16 > sectio 32 > bsbClm6224.66 > csg75.697 > sectio 10 > csg48.281 > csg75.794 > bsbClm6224.429 > uwbM.p.th.f.68.69 > csg51.53 > sectio 48 > sectio 34 > bnf10439.249 v > sectio 12 > Matthaeus, 7 > csg68.247 > sectio 5 > bnf10439.48 v > sectio 16 > Matthaeus, 9 > Ioannes, 1 > ad Romanos, 5 > csg48.34 > sectio 9 > bsbClm6436.14 > sectio 31 > csg48.99 > uwbM.p.th.q.1a.156 > bsbClm6224.22 > sectio 13 > Lamentationes, 3 > csg75.719 > bsbClm6224.37 > uwbM.p.th.q.1a.40 > sectio 17 > csg48.34 > sectio 9 > sectio 49 > csg68.263 > ad Corinthios II, 13 > bnf10439.222 v > bsbClm6224.106 > bnf10439.159 v > sectio 4 > bnf10439.10 r > csg51.55 > sectio 39 > sluMscr.Dresd.A.145.b.86 > sectio 8 > sectio 5 > bnf17226.127 > sectio 23 > bnf9389.416 > sectio 24 > csg75.743 > sectio 22 > sectio 32 > bsbClm6224.150 > sectio > sectio 36 > bnfGrec107.61 > uwbM.p.th.f.68.229 > bnfNAL1585.130 > bnf17226.74 > sectio 5 > bnf9389.83 > bnfGrec107.381 > uwbM.p.th.q.1a.259 > csg48.89 > bnf10439.50 r > sectio 15 > sectio 17 > bnfGrec107.75 > csg48.109 > sectio 115 > bnf10439.54 r > Exodus, 2 > sectio 29 > bnfGrec107.309 > sectio 18 > csg48.339 > sectio 4 > uwbM.p.th.f.12.35 > sectio 12 > Proverbia, 9 > csg68.300 > sectio 11 > bnfNAL1585.35 > sectio 1 > csg48.274 > bsbClm6224.262 > Matthaeus, 16 > sectio 45 > bnf10439.5r > sectio > sectio 101

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Hildegardis Abbatissa, Visiones, 2, 5, 101
Homo qui in voluntate cordis sui confessus fuerit et in devotione animae suae voverit iugum meum in abiectione saecularium rerum portare; si tunc etiam in ipso ardore cordis sui per voluntatem desiderantis animae suae signum religionis in condimento iustae intentionis susceperit, in illo permaneat, ne si illud postea in contemptu perseverantis mali abiecerit; iudicium districti examinis accipiat. Quid hoc? Quia illum sprevit cuius signum in semetipso suscipiens conculcavit; sicut et Iudaei eum contempserunt, cum illum in insania incredulitatis in cruce affixerunt.